By Cindy Yik-yi Chu
This booklet strains the origins of the chinese language Sisters of the valuable Blood in Hong Kong and their historical past as much as the early Seventies, and contributes to the overlooked zone of chinese language Catholic girls within the heritage of the chinese language Catholic Church. It experiences the expansion of an indigenous group of chinese language sisters, who got a proper prestige within the neighborhood and common Catholic Church, and the problem of choosing chinese language Catholic ladies in reports facing the chinese language Church within the first half the 20th century, as those ladies remained "faceless" and "nameless" not like their Catholic male opposite numbers of the interval. Emphasizing the intertwining histories of the Hong Kong Church, the church buildings in China, and the Roman Catholic Church, it demonstrates how the heritage of the valuable Blood Congregation throws gentle at the formation and improvement of indigenous teams of sisters in modern China.
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This applied to all of the sisters working in the countryside, as their annual stipend was only 15 Hong Kong dollars. Sometimes, the local people gave offerings to the sisters,26 but overall life was difficult and Lucy had to obey and endure whatever happened. She stayed in the villages for one year before returning to Hong Kong to start her formation as a novice. In the Canossian Sisters’ convent, Lucy wore the new habit of the novice and took her vows in a ceremony with two other novices. The Mother Superior of the Canossian Sisters oversaw the ceremony and received the new novices.
82 The superior did not have any privileges when it came to daily necessities and clothing, except that she received special attention when it came to medical care. That was understandable as she had to be in good health to lead her fellow sisters. Virtue was another key word in the Tertiaries’ practice meaning that the superior handled every task and treated the sisters with an attitude of tolerance and a spirit of acceptance. 83 In addition, the superior had to make sure that the sisters maintained suitable behavior, with restraints and without excesses.
In addition to evangelization and assisting the priests, Lucy coped with managing her everyday life on an extremely tight budget. This applied to all of the sisters working in the countryside, as their annual stipend was only 15 Hong Kong dollars. Sometimes, the local people gave offerings to the sisters,26 but overall life was difficult and Lucy had to obey and endure whatever happened. She stayed in the villages for one year before returning to Hong Kong to start her formation as a novice. In the Canossian Sisters’ convent, Lucy wore the new habit of the novice and took her vows in a ceremony with two other novices.