
By Yuan Meng, Long Tu
This real tale of the Bai kin in China lines how their devotion to fact positioned them on a collision direction with the Communist celebration. after they grew to become practitioners of Falun Gong, it cleared the path for a painful and torturous, but enlightening, course in lifestyles, in particular for the 2 superb brothers Xiaojun and Shaohua. After the chinese language Communist regime started its systematic repression of Falun Gong practitioners in 1999, Bai Xiaojun was once tortured to loss of life in a single of the laogai or "re-education via labour" camps. His brother Bai Shaohua additionally disappeared in one other such felony for 3 years. via blood and sweat, Shaohua made it alive out of legal yet was back kidnapped in early February, 2008.
The information during this gripping account of the way Falun Gong practitioners are being repressed exhibit the bigger development of lifestyles, and loss of life, less than a totalitarian regime.
Authors lengthy Tu and Yuan Meng, now residing in Canada, compiled this account via own touch with contributors of the Bai kin. additionally they write from own event. lengthy Tu is a working laptop or computer application clothier and Yuan Meng an architect and concrete fashion designer. Yuan Meng was once herself imprisoned for sixteen months in a laogai camp ahead of leaving China, the place strange "meals" triggered her physique to swell and her again bones have been damaged through the persecution. They now dwell in Toronto and wrote Pagoda of sunshine to honour their imprisoned acquaintances, noting that "the event of the Bai family members is yet one in all hundreds of thousands of examples."
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That was something which progressive and wise Tibetans, including the Dalai Lama, had wanted to do themselves, but without the use of force. At present negotiations are still in progress, and the Dalai Lama can afford to wait. In consequence, there is no immediate prospect of the return of the approximately 100,000 Tibetans living in exile. But do they want to return to their old homeland? The 40,000 to 50,000 Tibetans settled in southern India are said to be anxious to return, nearly all of them, even though they have put down new roots and, thanks to their adaptability and hard work, have found accommodation and own their fields.
In June 1980 they devised a program of reforms that was to grant the Tibetans selfdetermination and self-administration. They would now be able to decide for themselves what crops they wanted to grow, and they would be free to sell their harvest surpluses. They were once more allowed to cultivate their own plots of land and to keep yaks and sheep. It was promised that eighty percent of the 200,000 Chinese would leave Tibet by 1982, and those remaining were advised to learn the Tibetan language.
These were predominantly nobles, semi-nobles and lamas; they were punished by being made to perform the lowliest tasks, such as laboring on roads and bridges. They were further humiliated by being made to clean up the city before the tourists arrived; they were subsequently packed into trucks and kept out of sight while the first tourists and, more important, the Dalai Lama's delegation arrived. There was a camp for these outcasts a short distance east of Lhasa— Tsal Gungthang—originally for beggars and vagrants.