By Arian Mostaedi
Exhibition Stands ДИЗАЙН,АРХИТЕКТУРА И СТРОИТЕЛЬСТВО, ДИЗАЙН ИНТЕРЬЕРОВ Автор: Arian Mostaedi Название: Exhibition Stands Издательство: hyperlinks foreign Год: 2003 Формат: PDF Размер: 89,6 МБ Количество страниц: 232 стр.Дизайн стендов, представленных в этом издании, может рассматриваться как трехмерная версия маркетинга, имея в виду потенциальных клиентов, местоположение и, конечно же, товары, которое будут демонстрироваться. Каждый проект может создавать собственную специфическую атмосферу в пределах динамичной структуры изменяющихся тенденций и модных течений. Многочисленные фотографии, детали конструкций и планы сопровождают каждый пример. Книга может стать для вас весьма полезным справочником. .com eighty five
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910), who attempted to forsake the religious truths altogether, points to the breadth of ideas that emerged in early Islam. Within the intellectual sphere of philosophy and science Muslims made remarkable achievements in the fields of astronomy, mathematics, geometry, optics, geography, medicine, and alchemy. The new findings contributed significantly to the development and sophistication of their cosmological thinking. Persian, Indian, and other Near Eastern influences were absorbed into the Muslim worldview; however, it was Greek knowledge—a combination of Ptolemaic astronomy and Aristotelian philosophy and physics—that ultimately prevailed in the Islamic world.
59 The following generations included the most eminent and influential masters, such as al-Ghazali (d. 1111), al-Jilani (d. 1166), Attar (d. 1190/c. 1220), al-Suhrawardi (d. 1234), Ibn al-Farid (d. 1235), Ibn Arabi (d. 1240), Rumi (d. 1273), al-Shadhili (d. 1258), al-Qashani (d. 1329), Naqshband (d. 1389), al-Jili (d. 1428), and Jami (d. 1492), through whom Sufism reached its zenith. 60 The contributions of these and many other formidable Sufi thinkers to various aspects of the religious and intellectual sciences in premodern Islam have shaped the Muslim worldview and underpinned its modes of thinking.
55 Al-Qushayri argues that none of these terms bears linguistic affinity to the name. ”56 Since its emergence Sufism has continued to play a significant role in the intellectual, sociocultural, and political life of Muslim communities until its rapid decline in the nineteenth and twentieth centuries. Sufism might have started as isolated ascetic communities, but it rapidly gained popularity, spreading all over the Islamic world. Sufism is recognized to have been the main agency through which Islam spread into East and Southeast Asia and central Africa.