By Samer Akkach
Книга Cosmology And structure In Premodern Islam Cosmology And structure In Premodern IslamКниги Строительство Автор: Samer Akkach Год издания: 2005 Формат: pdf Издат.:State college of latest York Press Страниц: 293 Размер: 3.8 ISBN: 9780791464113 Язык: Английский0 (голосов: zero) Оценка:This interdisciplinary examine unearths connections among structure, cosmology, and mysticism. Samer Akkach demonstrates how area ordering in premodern Islamic structure displays the transcendental and the chic. The e-book positive aspects many new translations, a host from unpublished resources, and several other illustrations.
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910), who attempted to forsake the religious truths altogether, points to the breadth of ideas that emerged in early Islam. Within the intellectual sphere of philosophy and science Muslims made remarkable achievements in the fields of astronomy, mathematics, geometry, optics, geography, medicine, and alchemy. The new findings contributed significantly to the development and sophistication of their cosmological thinking. Persian, Indian, and other Near Eastern influences were absorbed into the Muslim worldview; however, it was Greek knowledge—a combination of Ptolemaic astronomy and Aristotelian philosophy and physics—that ultimately prevailed in the Islamic world.
59 The following generations included the most eminent and influential masters, such as al-Ghazali (d. 1111), al-Jilani (d. 1166), Attar (d. 1190/c. 1220), al-Suhrawardi (d. 1234), Ibn al-Farid (d. 1235), Ibn Arabi (d. 1240), Rumi (d. 1273), al-Shadhili (d. 1258), al-Qashani (d. 1329), Naqshband (d. 1389), al-Jili (d. 1428), and Jami (d. 1492), through whom Sufism reached its zenith. 60 The contributions of these and many other formidable Sufi thinkers to various aspects of the religious and intellectual sciences in premodern Islam have shaped the Muslim worldview and underpinned its modes of thinking.
55 Al-Qushayri argues that none of these terms bears linguistic affinity to the name. ”56 Since its emergence Sufism has continued to play a significant role in the intellectual, sociocultural, and political life of Muslim communities until its rapid decline in the nineteenth and twentieth centuries. Sufism might have started as isolated ascetic communities, but it rapidly gained popularity, spreading all over the Islamic world. Sufism is recognized to have been the main agency through which Islam spread into East and Southeast Asia and central Africa.