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75. 182 For example ta’ mustaccia (mustache), AAM, Dicta 25, no. 49. Church History 78:1 (March 2009), 26–65. ”2 Visiting nearby Cleveland with an exhibit of road-weary Theban mummies and their funeral papyri, Chandler had caught word of Smith’s notoriety as a translator of hieroglyphs. Although the showman probably recognized that the mummies were unlikely to survive further travel and hoped to dispose of them profitably, he may have been genuinely curious to hear what the New York prophet had to say about his charges.
157 Pio Pecchiai, “Il Collegio dei Gesuiti in Malta,” Archivio Storico di Malta, Anno IX (1938), 129–202, 272–325. A. P. Vella, “The University of S. Maria Portus Salutis,” Journal of the Faculty of Arts 2:2 (1962): 164–180. 158 For the setting up of the seminary in Malta, see Vincent Borg, “First Efforts To Build A Seminary In Malta,” Seminarium Melitense no. 5 (1950), 28–26, and V. Borg, The Seminary of Malta and the Ecclesiastical Benefices of the Maltese Islands (Malta: 1965). 159 Mario Rosa, Religione e societa` nel Mezzogiorno tra Cinque e Seicento (Bari: La Terza, 1976), 296; Kathleen M.
Addresses, and Lectures ([1836] Boston: James Munroe, 1849), 27– 28. 54 Schmidt, Hearing Things, 208. 55 Benjamin S. , The Testimony of Christ’s Second Appearing, 2nd ed. : E. and E. Hosford, 1810), 412, 605. See discussion in Holifield, Theology in America, 331. JOSEPH (SMITH) IN EGYPT 39 of Nature and Youngs one of the Spirit, they could agree that ordinary words failed to communicate higher truths. Human language kept aspiring believers from eternal truth. The purported consequences of Babel’s curse varied sharply among these early American thinkers.