Cosmogony and Creation in Balinese Tradition by C. Hooykaas

By C. Hooykaas

Life is stranger than fiction. significantly so. pass judgement on from this: The Javanese boost a sense in the direction of their afterbirth, wbich isn't thrown away at start within the heathenish Western manner, yet which will get an honest burial and has the identify: ari-ari, more youthful brother (- sister) . i do know of a Javanese schoolgirl who wTote in an essay: "How could not i've got smooth emotions in the direction of the spot the place my ari-ari lies buried?" The Balinese are within the satisfied place of getting at the very least 4 elder brothers (sisters). The 'concomitants of actual birth', being the amniotic fluid, the blood, the vernix caseosa and the afterbirth jointly are the baby's kanda mpat, bis 4 elder brothers, or her elder ~isters in terms of a lady. although the 1st 3, because of their liquid kingdom, commonly disappear and obtain little care, the ari-ari is punctiliously buried below a around riverstone of approximately one foot in diameter, for a boy on the one part of the stairs resulting in the snoozing residence, for a lady on the different aspect. The innumerable writipgs, in part or thoroughly facing the kanda mpat, don't weary from inculcating their readers that the 4 are worthwhile so long as one supplies them the (material) foodstuff and reverential techniques they're entitled to, within which case they from their part behave as actual eIder brothers. U. in spite of the fact that, one neglects and ignores them, they punish their more youthful brother.

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E. the baby). C. H. D. theses Goris, Sudarsana, Soebadio) of old, enbodied without body, with three colours: . ). D. Käma-pradhäna-puru~a, neither male nor female. E. Rudra and Bh. ). 32 COSMOGONY AND CREATION IN BALINESE TRADITION 46. Isvara gumave kulit, Bh. siva Kalih agave dagin mvan kapala. Nahan denira Bh. agave mänu~ya. 47. -u, Mahesvaram. Linira Bhattära samüha: "E kita mänu~a, kita vise~a (PO add: rin bhuvana; amogha sakti kita, tan ana ma<;lani, sakvehin pa4amu tumuvuh, kitämise~a rin rat; ayva kita tan tutur ri vivitanta nuni; den bhakti kita rin kavivitan; iku ta marga nili.

Mededelingen van het Rijks Museum voor Volkenkunde, Leiden, No. 2, Leiden, Brill, 1947. London/New York 1924, drawings 60-62; in preeeding Duteh and German editions 58-60. Jane Belo, 'Ball: Temple Festival', Monographs of the Ameriean Ethnologieal Society XXII, Loeust Valley, New York, 1953. Dr. R. Goris (text) and Drs. P. L. Dronkers (photography), 'Ball, Cults and Customs', publlshed by the Govemment of the Republie of Indonesia [1953]. C. gama Tirtha, five studies in Hindu-Balinese religion'; same author, 'Sürya-sevana, the way to God of a Balinese siva priest', both NorthHolland Publishing Company, Amsterdam, 1964 and 1966.

U, now create the invenuntenable in view of 45 pe, where creation of Mankind is dealt with at sufficient length. 28 COSMOGONY AND CREATION IN BALINE:SE TRADITION Lah ta paQa gaveya maka-isinm bhuvana. Ndiata? Ardha-naresvari, ri sänakira Para-devatäsatighya. r) Umastutikära taft para vatek devatä. u umarep Lor, Resya-mukha H ari-mürti, mijil tati gunuft inaranan Giri Resya-mukha. w) Muvah Bhattarl Ardha-naresvarl anresti riti tenah: AfadhyMri KaiZäsa Siva, Rudra Sankara I[n]dranam. x) Mijil tati gunuti mageft, ruhurnya dudug rm äkäSa, inaranan ta Gunuti Kailäsa, pakerti Sati Hyaft Namo Stute.

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