By D. BROWN.
Pliny wrote of Babylon that "here the author of the technological know-how of astronomy was". Excavations have proven this assertion to be actual. This publication argues that the earliest makes an attempt on the actual prediction of celestial phenomena are certainly to be present in clay capsules relationship to the eighth and seventh centuries BC from either Babylon and from Nineveh. the writer rigorously situates this astronomy inside its cultural context, treating all on hand fabric from the proper interval, and in addition analysing the sooner astrological fabric and the later famous ephemerides and similar texts. a unconditionally new method of cuneiform astral issues emerges - one during which either celestial divination and the later astronomy are proven to be embedded in a triumphing philosophy facing the right nature of the early universe, and within which the dynamics of the celestial divination that surrounded the final Assyrian monarchs account for at least the 1st recorded "scientific revolution". This paintings heavily adheres to the unique textual assets, and argues for the evolution at the foundation of the desires of the traditional students and the interior common sense of the divinatory and predictive structures hired. To this finish, it deals, for the 1st time, a Mesopotamian contribution to the philosophy, and never purely the historical past, of technology.
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O125 [O6] Chiostro dello Scalzo, Via Cavour 69, Tel. 055 2388604, www. , Di. u. Sa. 50 Uhr, Eintritt frei. Der kleine, intime Kreuzgang vor der Kapelle wurde von Andrea del Sarto mit einem Zyklus zum Leben Johannes des Täufers auf beeindruckende Weise monochrom ausgemalt. o126 [P7] Crocefissione del Perugino, Borgo Pinti 58, Tel. –Sa. 30–12 u. 30, So. 30–11 u. 17–19 Uhr, Eintritt frei. Das Kreuzigungsfresko von Pietro Perugino (1445–1523) bedeckt, mit drei Bögen strukturiert, eine ganze Wand im Kapitelsaal des ehemaligen Konvents Santa Maria Maddalena de Pazzi.
Nach einer achtmonatigen Belagerung 1529 eingenommen. DIE HERZÖGE DE MEDICI 1530 Der Stadtstaat verliert endgültig seine republikanische Verfassung. , wird Stadtherr, 1532 dann Herzog von Florenz. 200 Jahre werden die Medici nun über Florenz herrschen, Alessandro aber nur sieben Jahre. Aus seiner Jugend hat er nichts gelernt, er handelt despotisch. 1537 Lorenzino de Medici, sein Cousin, sticht Alessandro nieder und Cosimo de Medici erhält die Herzogwürde. In seine Regierungszeit fällt die Entstehung der Toskana als Staatengebilde.
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