By George Ferzoco, Carolyn Muessig
Whereas the position of monastic schooling has been studied in nice aspect in regard to male practices, this e-book examines the diversities among the monastic formation and schooling of guys and of ladies in Western Europe from the 8th to the 16th century. Fourteen chapters, written via recognized students, reflect on monastic schooling and practices within the geographical components of britain, France, Germany and the Low international locations. utilizing attitudes towards schooling and genuine academic theories, the authors discover matters similar to using track and actual education in schooling to discover new geographical regions of the self-discipline.
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843-54; also cf. Metz, 1976: 13). 6. Three of the vitae of Hugh of Semur (|H09) tell the story of an oblate killed in the choir by a fallen rock, of which two mention the grief of the brethren: Hildebert of Lavardin, 1881: col. 877A; Cowdrey, 1978: 77; Huygens, 1980a: 53-4; 1980b: 65-6 (who repeats the story without evoking the monks' sadness). A touching anecdote describes Odilo (|1049) calling the oblates of Saint-Denis to come admire an enormous fish which had just been taken in the Seine (Jotsald, 1880: col.
21 This somewhat oppressive regime is more particular to later customaries, those of the 1080s. The increasing elaboration of the customaries throughout the eleventh century probably testifies to the growing desire of the Cluniacs to bring perfection to the tiniest details of their daily life, including the activities of their oblates. For the oblates, this meant less and less freedom of movement. For instance, the Liber tramitis mentioned times when the oblates were allowed to speak freely to each other inside the schola\ these intervals were less numerous than the ones allotted to the adults, but did exist (Dinter, 1980: 220).
Qua soluta brevem pronunctiat puer divini officii (Davril and Donnat, 1984: 49). 33. Die sabbatorum debent esse quattuor qui breuem faciant quorum infans qui scribat capita responsoriorum ... In duodecim lectiones sint tres: armarius, cantor, infans (Dinter, 1980: 238-9). 34. In tribus lectionibus scribit nomina fratrum uno die ante et responsoria in 20 35. 36. 37. 38. 39. 40. 41. 42. 43. 44. 45. 46. Susan Boynton crastinum. Sabbato autem puer, qui ebdomadam tenet, medietatem scribit siue duodecim lectiones sint siue tres, qui autem in crastinum legit, aliam medietatem.