By Ashvaghosha, Patrick Olivelle
The Buddhist monk Ashva·ghosha composed lifetime of the Buddha within the first or moment century CE most likely in Ayódhya. this is often the earliest surviving textual content of the Sanskrit literary style known as kavya and possibly supplied types for Kali·dasa's extra well-known works. the main poignant scenes at the route to his Awakening are whilst the younger prince Siddhártha, the longer term Buddha, is faced through the truth of illness, previous age, and loss of life, whereas seduced by means of the charms of the ladies hired to maintain him at domestic. A poet of the top order, Ashva·ghosha's objective isn't leisure yet guideline, proposing the Buddha's educating because the end result of the Brahmanical culture. His superb descriptions of the our bodies of courtesans are finally intended to teach the transience of beauty.
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24). 86). 56). Brahmanical gods give legitimacy to the Buddhas claim to omniscience and authority to his dharma. We see this also in the visual remains from the Kushana period where the Buddha is often flanked by Brahma and Indra, the creator and the king among the gods. 6 Even more significant, however, is the implicit undercur rent of the entire text that compares the Buddha to signif icant Brahmanical figures of the past. 10). 81 cited above): I envy the king who was Indra’sfriend, the wise son o f King Aja; When his son went to the forest, he went to heaven, without living a miserable life and sheddingfu tile tears.
W ithin Dh4 dharma, however, the householder s dharma (which I will call DI15 and which includes a substantial seg ment of the royal dharma) is often singled out in opposition to the Dh2 dharma. 39), which will take him to the zenith of heaven. Thus, dharma is sacrifice, as also the other atten dant duties of a Brahmanical householder. 61). 63). 48 where Siddhartha opposes the dharma of cessation {nivrttildharma) to the dharma of continued worldly existence {pravrtti/dharmd) . While defining dharma per se as DI15, the Brahmani cal interlocutors can divide Dh2 into two separate aspects: the ascetic lifestyle and the goal of liberation.
S c h o t s m a n , I. 1995. Asvaghosas Buddhacarita: The Life o f the Buddha. Sarnath, Varanasi: Central Institute of Higher Tibetan Studies. S h u l m a n , D. 1986. ’ History o f Religions 26:101-124. J. 1949. The Life o f the Buddha as Legend and History. 3rd edition. London: Routledge & Kegan Paul. 5 [sä tasya deva|pratimasya dev! garbhena vamsa|sriyam udvahantl -J [sä Lumbinim näma van’|änta|bhümim citra|drumäm Caitrarath’|äbhirämäm -•] 2 n Ikshyaku’s lin e , equal to Ikshvaku in might, among the invincible Shakyas, was born a king, loved by his people like the autumn moon, pure in conduct, Shuddhodana by name.