Fathers Who Fail: Shame and Psychopathology in the Family by Melvin R. Lansky

By Melvin R. Lansky

Despite the burgeoning literature at the function of the daddy in baby improvement and on fathering as a developmental degree, unusually little has been written in regards to the psychiatrically impaired father.  In Fathers Who Fail, Melvin Lansky treatments this evident lacuna within the literature.  Drawing on modern psychoanalysis, family members platforms idea, and the sociology of clash, he delineates the spectrum of psychopathological predicaments that undermine the power of the daddy to be a father.  Out of his delicate integration of the intrapsychic and intrafamilial contexts of paternal failure emerges a richly textured portrait of psychiatrically impaired fathers, of fathers who fail. 

Lansky's probing dialogue of narcissistic equilibrium within the relatives method allows him to chart the usual background universal to the symptomatic impulsive activities of impaired fathers.  He then considers particular manifestations of paternal disorder inside of this shared framework of heightened familial clash and the failure of intrafamilial defenses to universal shame.  family violence, suicide, the intensification of trauma, posttraumatic nightmares, catastrophic reactions in natural mind syndrome, and the homicide of a wife are one of the significant "symptoms" that he explores.  In each one example, Lansky rigorously sketches the development of vulnerability and turbulence from the father's character, to the relatives method, and thence to the symptomatic eruption in question.  In his concluding bankruptcy, he reviews tellingly at the subconscious hindrances - at the a part of either sufferers and therapists - to treating impaired fathers.  The stumbling blocks reduce throughout varied scientific modalities, underscoring the necessity for multimodal responses to fathers who fail.

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Extra info for Fathers Who Fail: Shame and Psychopathology in the Family System

Example text

She bewailed her lack of accomplishment in life, her lifelong pattern of obsequiousness peppered with angry out­ bursts, and the type of provocativeness typified by her financial bunglings in the analysis and in the marriage that sabotaged what seemed to be her own projects and her own credibility. She increasingly saw herself as the author of her own unhappy marital destiny and a person shockingly like her own mother, whom she saw as contemptible because she complained about her marriage but did not manage either to deal with the marriage or to leave it.

She talked in a warm, apparently unambivalent way to me but spent many hours complaining. Analytic focus on the complaining illumi­ nated her relationship to her mother, to whom she regularly complained about her husband. She was the eldest child and only daughter of elderly parents, who lived nearby. The parents' marriage had been difficult, a difficulty attributed by her mother to her father's gambling, drinking, and business failures, all sources of shame and embarrassment to the entire family.

Overt shaming in the family is often accom­ panied by violence. SHAME Shame is fundamentally and irreducibly a human phenomenon. " Charles Darwin (1 872), discussing blushing, the observable expression of shame, called it the most peculiar and most human of expressions and noted that the common denominator is attention to self. In view of its obviously central and even overriding importance, it is curious that shame should have been so neglected. Indeed, in the earliest psychoanalytic writings, avoidance of shame is seen as a major motive in defense.

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