By David Burckhalter, Mina Sedgwick, Bernard L. Fontana
With stunning images of the structure and spiritual artwork, and supported through a concise background that outlines the peninsula’s exploration and colonization by way of Roman Catholic monks, Baja California Missions excels as a publication of images and background. It grants experience for readers at domestic, in addition to for tourists able to discover the church buildings in person.
The 8 Spanish colonial stone church buildings of Baja California undergo because the purely intact originals of 34 missions equipped by means of the padres in the course of the peninsula’s colonization. as a result of structural renovations and restorations of the paintings undertaken during the last 30 years, the popular undertaking church buildings became resources of delight to the electorate of Baja California. tourists are invited to go to at any time, in particular in the course of purchaser saint day celebrations.
As a guide, Baja California Missions is absolutely brand new, with instructions for navigating Baja’s paved highways and desolate tract and mountain roads. The challenge websites are pinpointed on a topographic roadmap of the peninsula. A church flooring plan is supplied to accompany a walk-through travel for every church inside. the stunning eighteenth-century oil work and wood statues that grace the church altars also are pointed out and described.
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Extra info for Baja California missions : in the footsteps of the padres
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It became evident that Jesuit power was melting away in the peninsular south. The Jesuits no longer controlled the military. They were made to relinquish vast tracts of land, tilling only small plots attached to their churches. While diseases killed the Indians, colonists from Nueva España flocked to the newly opened southern Baja California territories to try their luck at farming, ranching, and mining. In the Sierra de la Giganta of central Baja California, in contrast to what was happening with the rapid decline of Guaycura and Pericú populations in the cape, the Cochimí were reproducing, their numbers on the rebound.
San José de Comondú: founded in 1736 by Julián de Mayorga (J); abandoned in 1827; church completed in 1762 by Francisco Inama (J) at the 1737 site of Francisco Wagner (J)*** 8. San Miguel de Comondú: founded in 1736 by Julián de Mayorga; abandoned in 1737* 9. La Purísima Concepción de Cadegomó: founded in 1720 by Nicolás Tamaral (J); abandoned in 1822* 10. Nuestra Señora del Pilar Airapí: founded in 1720 by Jaime Bravo and Juan de Ugarte (J); abandoned in 1748** 11. Nuestra Señora de Guadalupe Guasinapí: founded in 1720 by Everardo Helen (J); abandoned in 1795* 12.
They feared New Spain’s frontier folk, the rabble of Sonora and Sinaloa, being let loose among their Indians. It wasn’t enough for the Jesuits to explore and conquer Baja California, convert the natives, sow the fields, and build churches. They also had to satisfy the royal Spanish bureaucrats with discreet diplomacy. Fortunately, as the educators and confessors of Spanish royalty and the nobility, the Jesuits maintained their position of power. Charismatic Honduran padre Juan de Ugarte arrived at Loreto in March 1701 to reinforce padres Salvatierra and Piccolo.