Auguste Renoir, le peintre du bonheur: Aux sources de by 50 minutes, Éliane Reynold de Seresin

By 50 minutes, Éliane Reynold de Seresin

[b]Décryptez l’art d’Auguste Renoir en moins d’une heure !
C’est en 1841, dans un monde synonyme de renouveau, que naît Pierre-Auguste Renoir. Reflet de l’effervescence de son temps, son œuvre met à mal l’académisme jusqu’alors prégnant. Adepte de los angeles peinture « sur le motif » chère aux impressionnistes et virtuose de los angeles couleur, Renoir en fait l’élément primary de ses compositions. Mettant en scène un quotidien joyeux, il fait los angeles half belle aux nouveaux loisirs qui se développent à cette époque, notamment aux abords de l. a. Seine.[b]

Ce livre vous permettra d’en savoir plus sur : - Le contexte socio-culturel dans lequel Auguste Renoir s’inscrit
- los angeles vie du peintre et son parcours
- Les caractéristiques et spécificités de son art
- Une sélection d’œuvres-clés de Renoir
- L’impact de l’artiste dans l’histoire de l’art[b]

Le mot de l’éditeur :« Dans ce numéro de l. a. série "50MINUTES | Artistes", Eliane Reynold de Seresin passe en revue les moments-clés de l. a. carrière de Renoir, tout en retraçant l’histoire du mouvement dont il est l’un des principaux représentants : l’impressionnisme. Analysant quelques-unes de ses œuvres les plus emblématiques, par exemple Bal au Moulin de l. a. Galette ou encore Le Déjeuner des canotiers, Eliane Reynold de Seresin dresse un landscape complet de l’art de Renoir, sans oublier de parler de son évolution au fil du temps. »
Stéphanie Felten[b]

À PROPOS DE los angeles SÉRIE 50MINUTES | ArtistesLa série « Artistes » de l. a. assortment « 50MINUTES » aborde plus de cinquante artistes qui ont profondément marqué l’histoire de l’art, du Moyen Âge à nos jours. Chaque livre a été conçu à los angeles fois pour les passionnés d’art et pour les amateurs curieux d’en savoir davantage en peu de temps. Nos auteurs analysent avec précision les œuvres des plus grands artistes tout en laissant position à toutes les interprétations.[b]

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Additional resources for Auguste Renoir, le peintre du bonheur: Aux sources de l'impressionnisme (Artistes, numéro 8)

Example text

The thought processes of American lndians take shape through the medium of my thought or whether mine take place through the medium of theirs'. 9 Only by a total abstraction of myth from the concrete situations in which it appears can such interchangeability occur. It would be equally immaterial whether the iconographic codes of a Renaissance painting were operated by a quattrocento Florentine or by a twentieth-century art historian, for these codes are univocal, and transcend (are unaffected by) social context.

The criterion of right recognition always involves more than aile observer: it is essential that agreement exist to attach a term of recognition ('Nativity') to the image in regularised and consensual fashion; only behveen individuals does the medium of signs take shape. 19 Noumenal events may indeed accompany recognition, but in so far as recognition in any way submits to criteria of correctness it comes to operate within the world as practical activity, and no longer concerns the noumenal field: the latter may assume any guise we may attribute to it.

Absence of explicit articulation is in no wayan index of limited knowledge; it is rather an index of the degree to which the rules governing the process are embodied within technique. 12 It is therefore not only the internal ratio of denotation to connotation that is responsible for the effect of the real; but the fact that the connotative codes inhere within the social formation, that they cannot be operated in abstraction from the social formation, and that they carry the connotative dimension of the image directly into the social formation.

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