By Carlos R. Cordourier-Real (auth.)
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And, on the other hand, it is a transnational system that is slowly On Cosmopolitanism about Justice 33 revealing shared moral understandings and building up institutions of global governance. It would be inaccurate to dismiss any of these circumstances in order to advance (or snub) accounts of cosmopolitan global or transnational justice. The second challenge that cosmopolitanism about justice has not addressed adequately is also connected with the fallacy that there is a global basic structure, though it refers particularly to the feasibility of putting into practice egalitarian principles of distributive justice in a highly fragmented system such as the current international one.
When obligations are unallocated it is indeed right that they should be met, but nobody can have an effective right – an enforceable, claimable or waiveable right – to their being met. 126) Contrary to a rights-based reasoning, ethical reflection centered on obligations does not depend, O’Neill argues, on the existence of qualified institutions to protect rights in a society: moral agents know what their duties are. Actually, a discourse centered on obligations can help in the creation and transformation of institutions in order to improve the ways in which rights are protected and obligations enforced.
Succinctly put, the GRD consists of the establishment of mechanisms to share transnationally a part of the value of the resources that governments actually exploit for both consumption and trade. In particular, Pogge wants to tax the use of scarce natural resources. Yet, he wants to avoid the “odious connotations” of the words tax (Pogge, 1994) or fee; thus he chooses the term “dividend” for the payment rich countries are required to make. The concept of dividend is supposed to express the idea that the “global poor” have an “inalienable” entitlement over the world’s natural resources.