By W. Hamlin
Hamlin's research offers the 1st full-scale account of the reception and literary appropriation of historical skepticism in Elizabethan and Jacobean England. delivering ample archival facts in addition to clean remedies of Florio's Montaigne and Bacon's career-long fight with the demanding situations of epistemological doubt, Hamlin's e-book explores the deep connections among skepticism and tragedy in performs starting from health practitioner Faustus and Troilus and Cressida to The Tragedy of Mariam, The Duchess of Malfi, and 'Tis Pity She's a Whore.
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Additional resources for Tragedy and Scepticism in Shakespeare's England (Early Modern Literature in History)
Sample text
Ramus also mentions Sextus in a work from 1565, though he appears to have known little about Sextus’ contributions to the development of classical scepticism. 42 Talon, whose main goal was always to promote Ramus’ educational reforms, exhibits considerable interest in Cicero’s Academica, editing the work for publication in 1548 and providing detailed commentary. This study, entitled Academia and expanded in 1550, places particular emphasis on the intellectual modesty of Academic sceptics and on the philosophical freedom their methods guarantee: It is the proper and germane liberty of the Academics … that in philosophy they submit to the laws and regulations of no man.
2 Only fools, by this rule, eschew doubt. The wise, who are of course still ignorant, at least arrive at their ignorance consciously – and through a mature habit of ‘casting’ doubt. 25). We thus need no investigation of Renaissance scepticism to account for the endorsement of doubt in English proverbial wisdom. Nor do we need such a study to provide contextual background to a work like Reginald Scot’s Discoverie of Witchcraft (1584), which deploys irony and mordant black humour in its exposé of fraud, credulity and supposed supernatural activity.
7 Erasmus also knew Galen’s The Best Kind of Teaching, which he translated in 1526, and which was frequently reprinted before appearing in the Latin editions of Sextus by Henri Estienne (1562) and Gentian Hervet (1569). 9 The a priori certainties of mathematics, in short, kept Galen from endorsing Pyrrhonism. But to the extent that Galen’s writings are also hostile to dogmatism, they resonate powerfully with the sixteenth-century revival of the anti-authoritarian attitudes of Cicero and Sextus.