By Jason C Myers
Within the Politics of Equality, Jason C. Myers offers a readable, modern creation to egalitarian political philosophy. targeting rules and values instead of at the upward thrust and fall of events and events, the e-book deals the most important insights right into a important culture of political inspiration and the way it's key to our realizing of up to date debates, from nationwide healthcare and retirement pensions to the position of presidency in responding to financial challenge. this can be crucial studying for somebody drawn to developing a extra simply society. learn more... in regards to the writer; checklist of figures; Acknowledgments; advent; ONE -- old materialism; -- equivalent freedom; 3 -- economic climate and society; 4 -- Democracy; 5 -- Internationalism; SIX -- The privation kingdom; end; Notes; Bibliography; Index
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But what Fourier, Marx, and other social egalitarians point out is that physical necessity is itself a form of power constraining our freedom: Simple or physical freedom […] is the condition of a poor man who has a very small fixed income, only enough to provide the barest necessities, a military ration. 42 That most working people ‘work for the weekend’ is evidence of the 46 | Two fact that the choices we make when driven by physical necessity are of a different character than those made when food and shelter are not at issue.
On the one hand, social egalitarians have consistently argued and fought for the interests of workers – those excluded from control of the means of production. What they have argued and fought for, though, is not a turning of the tables, but the creation of meaningful social equality. It is to the nature of that vision of equality that we turn next. TWO Equal freedom I n 2010, as the US political scene was roiled by vigorous – at times vicious – debate over a proposed public health insurance plan, the virtues of equality and freedom were routinely pitted against one another.
For liberals, the individual ownership of private property is not an institution requiring political engineering, though it sometimes requires political defense. 23 The freedom to own and use private property, then, is a natural right, requiring only the absence of coercive forces that might prevent individuals from pursuing their own good in their own way. 25 So long as no government compels him to obey speed limits or pay his man Friday a minimum wage, he remains free. This, for the liberal, is paradise: the private island on which the law can never be anything more than the individual owner-ruler’s whim.