Space, Geometry and Aesthetics: Through Kant and Towards by P. Rawes

By P. Rawes

Peg Rawes examines a "minor culture" of aesthetic geometries in ontological philosophy. built via Kant’s aesthetic topic she explores a trajectory of geometric pondering and geometric figurations--reflective topics, folds, passages, plenums, envelopes and horizons--in historic Greek, post-Cartesian and twentieth-century Continental philosophies, wherein effective understandings of house and embodies subjectivities are constructed. Six chapters, discover the development of those aesthetic geometric equipment and figures in a sequence of "geometric" texts via Kant, Plato, Proclus, Spinoza, Leibniz, Bergson, Husserl and Deleuze. In every one textual content, geometry is expressed as a uniquely embodies aesthetic job simply because each one respective geometric technique and determine is imbued with aesthetic sensibility and geometric experience (rather than as disembodies clinical methods). An ontology of aesthetic geometric tools and figures is for this reason traced from Kant’s severe writings, again to Plato and Proclus Greek philosophy, Spinoza and Leibniz’s post-Cartesian philosophies, and forwards to Bergson’s "duration" and Husserl’s "horizons" in the direction of Deleuze’s philosophy of feel.

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Extra info for Space, Geometry and Aesthetics: Through Kant and Towards Deleuze (Renewing Philosophy)

Example text

Similarly, Kant tends to view unlimit as an excessive operation, in contrast to the legitimate ‘genetic’ or ‘immanent’ relations between the subject and the outside world. In the following chapters, however, I show that there are other more radical notions of intuition, limit and unlimit, which generate a legitimate continuity of different figures and subjects, between pure geometric intuition and embodied manifestations of geometric thinking; for example, in Leibniz and Bergson’s notions of perception.

In addition, the imagination enables the reflective judgment to constitute a ‘technical’ or artistic notion of geometric method and figuration, and which is reflected in the intuitive recollection and performed enactments of geometry in Plato’s Meno. Ultimately, however, Kant underestimates the scope of the sense perception and non-cognitive activities of the body in the aesthetic subject. But, in the following chapters, each philosopher generates a method that is both geometric and sensory. Kant’s Critical philosophy therefore constitutes a key geometric and aesthetic encounter or re-enactment.

As a result, ‘clear feelings’ of difference between the sensory and mechanical attributes of the left and right sides of the body distinguish the particularity of the body, despite the apparent ‘great external similarity’ (CDS, p. 369). In this essay spatial direction is therefore an aesthetic aspect of our sense-intuition, because a continuity between internal and external space in the natural world becomes possible. In addition, Kant tells us that the differences discerned between entities or objects need to be understood in relation to ‘universal absolute space, as it is conceived by geometers’.

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