By Hesiodo
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Fil. Clás. 11 (1976), 523-543. J. DE Hoz, •Poesía oral independiente de Homero en Hesíodo y los himnos homéricos», Emerita 32 (1964), 283-298. W. W. MINTON, Concordance to the Hesiodic Corpus, Leiden, 1976. H. MuNDING, Hesiods Erga in ihrem Verhiiltnis zur Ilias. Ein Vergleich und seine Folgerungen für die Entstehung der Gedichte, Frankfurt, 1959. J. BIBLIOGRAFÍA 57 J. SCHOPP, Stilistische Untersuchungen zu Hesiod, Dannstadt, 1967 (= Hamburgo, 1934). H. TROXLER, Sprache und Wortschatz Hesiods, Zurich, 1964.
Disertación inaugural). F. SCHWENN, Die Theogonie des Hesiodos, Heidelberg, 1934. (Cf. las contribuciones de KIRK y VERDENIUS contenidas en el colectivo Hésiode et son influence citado en 8). S. Aspectos generales: J. 56), 117-143. F. GARCÍA, «Hesíodo, su significación poética y pesimista», Veritas S (1960), 87-104. A. GARc1A CALVO, «Frutos de lectura de Trabajos y Días•, Emerita 23 (19SS), 21S-231. O. GIGON, «Hesíodo•, en su libro Der Ursprung der Griechischen Philosophie = Los orígenes de la filosofía griega, de Hesíodo a Parménides [trad.
248) . , Véase el paralelismo innegable de algunos pasajes de esta Instrucción: 1) «En verdad el hombre es barro y paja, 1 Dios es quien lo modeló; 1 él le hunde y le levanta cada día», cf. , cf. Trabajos 4041; y 3) cCultiva los campos para que puedas tener lo necesario 1 recibir el pan de tu propia era; 1 mejor es un celemín que te dé Dios 1 que quinientos conseguidos por la fuerza; 1 ni un día se conservan en tu almacén y granero 1 y dejan vacía la jarra del vino; 1 un momento es todo lo que duran en el granero; 1 cuando llega la mañana ya se han ido», cf.