
By Bronislaw Malinowski
3 recognized Malinowski essays! Malinowski, one of many all-time nice anthropologists of the realm, had a expertise for bringing jointly in unmarried comprehension the nice and cozy truth of human dwelling with the cool abstractions of technology. His pages became a nearly imperative hyperlink among the understanding of unique and distant individuals with theoretical wisdom approximately humankind. a major choice of 3 of his most renowned essays, Magic, technology and Religion bargains readers a collection of suggestions approximately faith, magic, technology, ceremony and fable during forming shiny impressions and understandings of the Trobrianders of latest Guinea.
additionally through Malinowski and on hand from Waveland Press: Argonauts of the Western Pacific: An Account of local company and experience within the Archipelagoes of Melanesian New Guinea, more suitable version (ISBN: 9781478602095). Titles of comparable curiosity from Waveland Press: Angrosino, The tradition of the Sacred: Exploring the Anthropology of Religion (ISBN 9781577662938) and Malefijt, Religion and tradition: An advent to Anthropology of Religion (ISBN 9780881334838).
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Extra resources for Magic, Science and Religion and Other Essays
Sample text
It means the possibility of looking beyond the daily worries, of paying more attention to the remoter, spiritual aspects of civilization. If we thus consider that food is the main link between man and his surroundings, that by receiving it he feels the forces of destiny and providence, we can see the cultural, nay, biological importance of primitive religion in the sacralization of food. We can see in it the germs of what in higher types of religion will develop into the feeling of dependence upon Providence, of gratitude, and of confidence in it.
To the interest in plenty of material goods there is joined the interest in the multitude of people, in the congregation, in the tribe as a body. With these facts of periodical festive gathering a number of other distinctly social elements must be ranged: the tribal character of almost all religious ceremonies, the social universality of moral rules, the contagion of sin, the importance of sheer convention and tradition in primitive religion and morals, above all the indentification of the whole tribe as a social unit with its religion; that is, the absence of any religious sectarianism, dissention, or heterodoxy in primitive creed.
A battle, a sailing regatta, one of the big tribal gatherings for trading purposes, an Australian lay-corrobboree, a village brawl, are all from the social as well as from the psychological point of view essentially examples of crowd effervescence. Yet no religion is generated on any of these occasions. Thus the collective and the religious, though impinging on each other, arc by no means coextensive, and while a great deal of belief and religious inspiration must be traced back to solitary experiences of man, there is much concourse and effervescence which has no religious meaning or religious consequence.