By L.J. Sackville
Heresy is usually relative; the strains that it leaves to us are distorted and one-sided. within the previous few a long time, historians have answered to those difficulties via constructing more and more subtle methodologies that aid to resolve and light up the tangled layers from which the texts that describe heresy are outfitted, yet within the technique have made our interpreting of heresy fractured and disconnected.
Heresy and Heretics seeks to redress this by way of studying the different sorts of anti-heretical writing as a part of a much wider, attached culture, contemplating the entire vital orthodox remedies of heresy for the 1st time. Drawn from the mid-thirteenth century, a time whilst either medieval heresy and the church's reaction to it have been at their zenith, they describe a spectrum of fabric that levels from the theological arguments of a few of the best thinkers of the age to the homely sermons of the wandering preachers. In contemplating the complete scope of anti-heretical writing from this slim interval, it turns into obvious that, faraway from being a synthetic build remoted from truth, the church's remedy of heresy in truth had a much more advanced courting with its subject material.
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Extra resources for Heresy and Heretics in the Thirteenth Century: The Textual Representations
Sample text
The hierarchical and way of life information given by the Pseudo-James, for example, reflects the account given in Raniero Sacconi’s text, which also presents a picture of Catharism as a highly structured and hierarchical organization, and gives details of their sacraments and orders, as well as the doctrine that lies behind each of these. 89 According to accounts in the handbook of Anselm of Alessandria, and in the anonymous De heresi catharorum in Lombardia, that division was long-standing and had come about after the visit of a Bogomil leader, papa Nicetas, in the 1160s.
Xciii. org/terms Heresy and Heretics in the Thirteenth Century nying exegesis, are attested by a wide range of writers, particularly in Italy, from academic theologians, including Aquinas, who drew on them for detail in their discussions of doctrine, to inquisitors who collected and used them for evidence. Raniero Sacconi uses a book written by the heretic John of Lugio which he says is a ‘a large volume of ten quires, a copy of which I have. I have read it through and from it have extracted the errors cited above’.
Not wishing his curiosity to be misconstrued, on his deathbed, he orders them destroyed: ‘fecit autem dictos hereticos libros extrahi de loco dicto, et in oculis suis comburi’; Stephen of Bourbon, Tractatus, pp. 275–6. A heretic using Gospel/Testament in ritual: Capelli, Adversus haereticos, p. cxxxviii: ‘textum evangeliorum super caput eius imponit’. , p. xciii. org/terms Heresy and Heretics in the Thirteenth Century nying exegesis, are attested by a wide range of writers, particularly in Italy, from academic theologians, including Aquinas, who drew on them for detail in their discussions of doctrine, to inquisitors who collected and used them for evidence.