By Roshni Mooneeram, Jonathan Hope
This publication offers a desirable account of the original historical past of the nationwide - creole - language of Mauritius and the method of standardization that it truly is present process in postcolonial occasions. The primary query is how a long way an inventive writer's task could impact the prestige and linguistic sorts of a neighborhood language. The publication makes a speciality of the paintings of the writer Dev Virahsawmy, who, quite via his Shakespeare translations, is an energetic agent within the standardization of Mauritian creole. The techniques hired in From Creole to straightforward mix a sociolinguistic exam of (changing) language attitudes with specific textual experiences of a few of Virahsawmy's works to teach the relation of his paintings to the method of language improvement. This publication is suitable to the examine of different creole languages present process standardization in addition to to questions of language improvement extra greatly. Its power lies accurately in its interdisciplinary process, which addresses diverse readerships. Mooneeram's examine is of serious curiosity to either postcolonial pondering and sociolinguistics but additionally has very important implications for debates in regards to the position of canonical literary works and their transmission within the wider global. Her ebook is usually a contribution to Shakespeare reviews and the sector of literary linguistics. There are fascinating parallels among the modern scenario of Mauritian creole and English within the 16th and 17th centuries. Virahsawmy's variations and translations into creole echo the position Shakespeare's 'originals' performed for English, and Mooneeram demonstrates how different writers have Virahsawmy in utilizing literary types to complement the language.
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Additional resources for From Creole to Standard: Shakespeare, Language, and Literature in a Postcolonial Context. (Cross Cultures)
Example text
19 Introduction grounding the recognition of a direct link between language policy, illiteracy and exclusion, or, in Pierre Bourdieu’s terms, between linguistic capital and cultural and economic capital. According to the advocates of MC , the latter has a crucial role to play in helping solve some of the literacy and linguistically related socio-economic problems. The argument used repeatedly that making MC a national language would isolate Mauritius in the global community is fraught and clearly based on non-linguistic premisses rather than a socio-economic rationale.
2% if one takes into account the combinations of MC and other languages designated as ancestral languages. Since the Creole ethnic group represent only 20% of the population, a significant percentage of individuals from other ethnic groups must have designated MC as their ancestral language. These figures further highlight the growing acknowledgement of MC as supra-ethnic national language and foreground the major disparity between the language policy laid down in the constitution and actual social practice.
Given the Church’s use of MC for the purposes of literization, the priority has been a simple and economic orthography which does not require the use of diacritics. The proposed system, inspired from the previous writing systems as well as those used currently in the media, assumes an intermediate position whereby the orthography is phonemic but uses some of the conventions of French to represent sounds that are common to both languages: LAMOUR SOUFI Ekout moi, mo bieneme! Moi ki realite reel, 26 Personal communication, September 2002.