By W. V. Quine
Rudolf Carnap and W. V. Quine, of the 20th century's such a lot vital philosophers, corresponded at lengthand over a protracted interval of timeon concerns own, specialist, and philosophical. Their friendship encompassed matters and disagreements that visit the center of latest philosophic discussions. Carnap (1891-1970) used to be a founder and chief of the logical positivist college. the more youthful Quine (1908-) all started as his staunch admirer yet diverged from him more and more over questions within the research of that means and the justification of trust. That they remained shut, relishing their alterations via years of correspondence, indicates their stature either as thinkers and as associates. The letters are provided the following, in complete, for the 1st time. The gigantic creation via Richard Creath bargains a full of life evaluate of Carnap's and Quine's careers and backgrounds, permitting the nonspecialist to determine their writings in old and highbrow point of view. Creath additionally presents a sensible research of the philosophical divide among them, displaying how deep the problems minimize into the self-discipline, and the way to a wide quantity they continue to be unresolved. expensive Carnap, I enclose a replica of a paper which i'm able to ship off for ebook. . . . i'm fearful to have you ever glance this over once attainable, to work out no matter if you might have cause to believe the process contradictory: for it seems to be harmful. pricey Quine: I learn your paper very rigorously and with the top curiosity. . . . to date, i don't see any contradiction within the approach itself . . . yet I percentage your feeling that the full appears to be like particularly risky.
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Additional resources for Dear Carnap, Dear Van: The Quine-Carnap Correspondence and Related Work, Edited and with an introduction by Richard Creath.
Sample text
Just as "temp (x) = n" ― 82 ― means that Place No. x has Temperature No. n, so "sig (x) = n" will mean that Place No. x is occupied by Sign No. n. Perhaps Place No. x turns out to be the lower left-hand corner of the Rosetta Stone, and Sign No. n. turns out to be the cuneiform character . The use of the descriptive operators "temp", " ¥ ", etc. ; in the same way the use of the descriptive operator "sig" depends upon the systematic or arbitrary assignment of numbers to the various simple and complex typographical shapes.
Instead of the words "today", "is" and "Sunday" in 7) we might have had any other words without falsifying the result; "today", "is" and "Sunday" occur vacuously in 7). 7), as we ordinarily say, is a truth of logic; although it mentions such non-logical notions as "today" and "Sunday", yet the truth of 7) depends upon logic alone: indeed, 7) is merely an application of the law of the excluded middle. Any other identically true propositions, involving "neither-nor", "not", "or", "and", or "if", can be derived through A) and B) just as 1)–7) was derived.
The possibility of such a syntactic procedure has furthermore this important relevance to metaphysics: it shows that all metaphysical problems as to an a priori synthetic are gratuitous, and let in only by ill-advised syntactic procedures. Finally, the doctrine that the a priori is analytic gains in force by thus turning out to be a matter of syntactic convention; for the objection is thereby forestalled that our exclusion of the metaphysical difficulties of the a priori synthetic depends upon our adoption of a gratuitous metaphysical point of view in turn.