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By 1901, despite a birthrate that had been declining for four decades and the continuing influx of single adults, London's population was still nearly a third children, compared with 20 percent today. 6 Despite its vast size and the diversity of its pursuits, nineteenth- and early twentieth-century London appears to an American today (or indeed to a Londoner) to have been strikingly uniform racially and ethnically. Its population was virtually entirely Caucasian. A small Chinese Page 14 population lived along the West India Dock Road in Limehouse, and occasionally a black, Indian, or Arab sailor settled in the dockland districts.
As a population, the poorchildren, women, and mentoiled literally night and day for the things they needed. But because the realm of wives was structured as invisible to the working men who were their husbands and to those who were the political leaders of the working-class movement, it has been, until recently, also largely unseen by historians. Working men faced industrial capitalism in its chaotic London form in long, cold walks to the job, exhausting labor, occupational injuries and diseases, and grim periods of unemployment.
6 Lacan's version of the infant's development, with its insistence on the entry of children, through language, into the cultural (phallic) world provides an opening to a somewhat more social view of motherhood, as Mary Kelly's dazzling "Post Partum Document" demonstrated in the late 1970s. In her Lacan-inspired exhibit, which included her little son's stained diapers and his early attempts at writing, the artist moved back and forth from her own passion for and absorption with her baby, to discourses about nutrition and early childhood education, and school rules and regulations.