By Robert Chazan
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Additional info for Ajs Review, 1991: Nos 1 and 2
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79. C. J. Kasowski, Orar Leshon ha-Talmud 25 (1971), p. 1101, and Orar Leshon haTosefta 5 (1958), pp. 27-28. 8' To be sure, the data are limited, but they do indicate that prn v 1~ replaces tr'an •'• 1 in the a,• Babylonian versions of these baraitot and may tentatively be classified as Babylonian. 3. The expression min )-T appears only here in the Tosefta and does not appear at all in Bavli or Yerushalmi, as far as I can determine. In whatever manner and in whatever form these baraitot reached Palestine, it is clear that the Palestinian linguistic and general cultural environment exercised its influence on the Toseftan text.
Sefer Gezerot Ashkenaz ve-Zarfat (Jerusalem, 1945), pp. 24-60-and two available English translationsShlomo Eidelberg, The Jews and the Crusaders (Madison, 1977), pp. 21-72, and Chazan, EuropeanJewry and the First Crusade, pp. 243-297. The Speyer episode can be found in Neubauer and Stern, p. 2; Habermann, p. 25; Eidelberg, p. 22; Chazan, p. 244. This episode is depicted far more fully in the truncated anonymous chronicle, which I designate S and Marcus designates A. 19. According to the Solomon narrative, the first assault on Worms Jewry took place on the twenty-third of Iyyar (May 18, 1096), with the second assault coming a week later.
Azariah, and R. Aqiva. The Babylonian version also contains more colorful details: the species cost Rabban Gamliel a thousand gold coins while the Tosefta's version describes the price as a "mere" (by comparison) gold dinar. " The Bavli contrives to include more "local color" in its retelling of the anecdote in Q as well. The Tosefta hardly refers to the willows the crowds brought along with them by name, while the Bavli has •yv mn~in. The ,rv Tosefta summarizes the situation quite laconically: The Boethusianspavedit [ni ~ytnv1]98with largestoneson the eve of the Saband they came and bath; the people realizedwhat had happened[Itn i•rin], draggedthem [away][Rant],and took them out from beneaththe stones on the Sabbath.