Speaking Kunjen: An Ethnography of Oykangand Kinship and by Bruce A. Sommer

By Bruce A. Sommer

This publication examines the interface among language and kinship within the Australian Aboriginal language Kunjen that's spoken within the Cape York area of northern Queensland . the writer indicates that kinship relatives play a massive position in deciding upon the types of linguistic interactions which are applicable for various teams of people. The social that means of utterances relies greater than anything on kinship and one's relatives relatives with these one communicates with. the principles of interpretation utilized by Kunjen audio system to mediate kinship and language are as advanced and as pervasive because the grammatical ideas of the language itself, and aid to bare features of linguistic constitution that may no longer rather be visible. Conversely, kinship constructions should be illuminated, if no longer printed, through the research of language use.

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Extra resources for Speaking Kunjen: An Ethnography of Oykangand Kinship and Communication

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There are simplifications and restrictions of data inevitable in presenting such a compilation, and as it was never intended to be a report of ground-breaking research, this volume is mentioned only to complete the record. More material in the tradition of HMR is still awaited with scholarly interest. 3 Theoretical matters I: The Kariera kinship model How do you know when you 've reviewed enough literature? In these days of the information explosion it's when you ' re exhausted, confused, and can no longer see straight.

222). 8) in Sharp's thesis, where they are identified with Roth ' s 'Koko Wangara' , and as the 'Oikand' in Sharp ' s 1939 survey of Tribes and totemism in North Eastern Australia. 439): 62. 63 . 64. 65. 66. 67. ). It would appear that in this area at least, social and linguistic classifications largely coincide. 439) this type as having named patrilineal moieties strongly developed totemic patterns four named sections (that are only indirectly totemic) local patri:lineal clans responsible for ancestor cult and localised totemic control rites.

It was Radcliffe-Brown who imposed the term ' Kariera' on a four section system by virtue of his rigorous analysis of their system, despite its earlier recognition as a common pattern in the literature. ' Such a system bad been described even in Western Australia as early as Grey ( 1840) and by a significant number of other writers previously in New South Wales. H. Mathews' 1895 paper: 'The Kamilaroi class system of the Australian Aborigines' . Although this concentrates - as the title suggests - on an account of the class systems, its implication for kinship studies is abundantly clear.

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